Showing posts with label paganism. Show all posts
Showing posts with label paganism. Show all posts

Thursday, 13 July 2017

Being Pagan and Vegan


Well not really thought about it, but this week I've officially been Vegan 2 months! 6 in total if I count from February where I was 90% vegan up to going full 2 months a go! Do I feel better for it? Absolutely! In mind, body and spirit!!



For me being vegetarian and then vegan is part of my pagan path. When i had a brief spell of eating meat (it was for family reasons and not for myself) again I stopped being pagan. I felt as if I was failing my path as a pagan  and witch. I didn't feel I could live as a pagan when i was doing something against my own beliefs.

When i started back on the path of paganism the one thing I had to return to was vegetarianism and animal rights. Becoming vegan was from educating myself further.

But of course that is just me. I am not saying you are not a true pagan if you are not  vegan.  We all walk our own path in our own way. I guess for me it was because I was already vegetarian when I realised I was pagan and so for me they are a part of each other.

Is there anyone else that has something in their life they feel is part of being pagan when normally on its own it isnt?

Tuesday, 29 March 2016

New Tools: Cleansing And Consecrating

                       
 
And when we say 'New' we don't just mean brand new, but new to you!  

It's very wise to cleanse and consecrate any new tools etc you have bought for your craft, be it a wand or a simple knife. We cleanse our tools to remove any unwanted energies and consecrate them to make them ours.

Before consecrating you should first cleanse your  tools. You can simply use sage smoke or moonlight. Some have even used sunlight to cleanse. Others may lay there tools on the Earth or sprinkle with well or spring water. You can also use sound. It needs to be a pure and clean sound such as tingsha bells.

                                                                      
I will often cleanse my tools after I have been doing any spellwork that may have left a negative aftertaste, so to speak, such as maybe banishing work or if you have been doing some major healing doe a serious illness.  And if I feel it is needed I will re consecrate my tools too.

As I said earlier when you gain any new tools etc, you should cleanse and then consecrate them. Here is a good site on consecrating your tools. And even if you have made the tools yourself, consecrating them ties them to you even more!

Sunday, 26 July 2015

Oracle Card of the Day ~ Embrace Your Sensitivity

~*Oracle Card of the Day*~


Image Source 

' Embrace Your Sensitivity'

"Your sensitivity is the sacred gateway to your intuition. It's that special, receptive radar that picks up energy and signals. In fact, your sensitivity is one of your greatest assets, and the key to your survival. The more you connect with it, the more miracles and synchronicities you'll attract."

'Crazy Sexy Love Notes' by Kris Carr Artwork by Lori Portka

http://kriscarr.com/
http://loriportka.com/

Saturday, 25 July 2015

Oracle Card of the Day ~ Imagine

~*Oracle Card of the Day* ~


' Imagine...'

"Let your imagination lead you today.  Go with the flow.  You may find yourself inspired when you allow your imagination to run wild. "


Oracle cards 'Words and Whispers Oracle ' by Linda Ravenscroft

Friday, 24 July 2015

Oracle Card ~ Comfort

~*Oracle Card of the Day* ~


"Comfort"

"The smell of flowers, the warmth of the sun, a favourite chair. 
Take time to enjoy the things that give you comfort today."




Oracle cards 'Words and Whispers Oracle ' by Linda Ravenscroft
Web site: http://www.lindaravenscroft.com


Wednesday, 15 July 2015

Oracle Card of the Day



'Your Purpose is Joy...'

"Your purpose has nothing to do with how you make a living.  That is your vocation,  mission,  or inspired passion - all worthy - but your purpose is much simpler and bigger.  Your purpose is joy. It's about discovering,  nurturing,  and celebrating who you truly are, and knowing and loving yourself at the deepest level. "


'Crazy Sexy Love Notes' by Kris Carr Artwork by Lori Portka


Monday, 20 April 2015

Favourite Books



A very short post for me. It's just a few of my Witchcraft books, three by Scott Cunningham and one by Lexa Rosean.

If you like to make potions  etc I highly recommend Scott's 'Encyclopedia of Magical Herbs' and 'Potions, Oils & Brews'. I would also recommend purchasing a couple of good identification books for wild flowers and plants and also one for herbs. 

I also recommend  Lexa's 'Encyclopedia of Magickal Ingredients' that doesn't just include herbs, but such things as iron nails and egg.

Wednesday, 21 November 2012

Introduction to Paganism

The following article I found  on a Pagan Federation page and I thought you all may find it interesting as it gives very good descriptions of various aspects of paganism. I have only posted part of this as it's not my work. But I have provided a link to the appropriate page so you may read further.

~ Pagan Hare

Introduction to Paganism

Pagans may be trained in particular traditions or they may follow their own inspiration. Paganism is not dogmatic. Pagans pursue their own vision of the Divine as a direct and personal experience.

The Pagan Federation recognizes the rich diversity of traditions that form the body of modern Paganism. In a brief introductory booklet, it is not possible to describe each and every one. Rather than attempt this, the pages in this section - links are on the left hand side of this page contain an introduction to six examples of major Pagan traditions.

This is not an exhaustive list, but these six traditions provide a good overview of modern Pagan practice. A suggested reading list is also available.

Some authors see the emergence of Paganism in the twentieth century as a revival of an older Pagan religion and describe all the above traditions as Neo-Pagan.

This term is also used to describe all those who are recognisably Pagan, but who do not adhere to any of the above traditions per se.

A definition of a Pagan:
A follower of a polytheistic or pantheistic nature-worshipping religion. 

A definition of Paganism:
A polytheistic or pantheistic nature-worshipping religion.

What Paganism Is

Paganism is the ancestral religion of the whole of humanity. This ancient religious outlook remains active throughout much of the world today, both in complex civilisations such as Japan and India, and in less complex tribal societies world-wide. It was the outlook of the European religions of classical antiquity - Persia, Egypt, Greece and Rome - as well as of their "barbarian" neighbours on the northern fringes, and its European form is re-emerging into explicit awareness in the modern West as the articulation of urgent contemporary religious priorities.

The Pagan outlook can be seen as threefold. Its adherents venerate Nature and worship many deities, both goddesses and gods.

Nature - Veneration

The spirit of place is recognised in Pagan religion, whether as a personified natural feature such as a mountain, lake or spring, or as a fully articulated guardian divinity such as, for example, Athena, the goddess of Athens. The cycle of the natural year, with the different emphasis brought by its different seasons, is seen by most Pagans as a model of spiritual growth and renewal, and as a sequence marked by festivals which offer access to different divinities according to their affinity with different times of year. Many Pagans see the Earth itself as sacred: in ancient Greece the Earth was always offered the first libation of wine, although She had no priesthood and no temple.













Thursday, 13 October 2011

Some Basic Pagan Beliefs


Please note: these beliefs are generally held in Paganism but because Paganism consists of many religions and is so individualistic, beliefs vary. The beliefs summed up here are by no means the only beliefs there are and some Pagans may have different views than these.



Belief in Deities
 

Pagans believe in the existence of Gods and Goddesses that affect our lives. Paganism tends to be polytheistic (belief in more than one Deity).
Individuals often follow a specific pantheon such as Celtic, Norse, Greek, etc. Some Pagans worship the whole pantheon while others choose to direct their worship to a few or even one of the deities. Some Pagans consider the deities to be aspects of reality or personality, which helps them to focus on specific attributes of life or the self such as strength, learning, or love. Other Pagans consider the deities to be external beings who embody certain traits again such as strength, learning, or love. Pagans have very Personal relationships with their deities and so how they perceive them is very personal and individualistic.


Reincarnation
 

Most Pagans believe that after death, the spirit is reborn in another body. Again, a belief in exactly what happens and whether or not you are punished for you wrong doings in this life or the next vary.


Magic
 

The ability to use your will to effect real and positive changes in your life is Magic. You do not have to practice Magic to be Pagan but many Pagans do practice Magic in one form or another (actually, much of today's modern medicine was once considered to be part of Magic until science explained how it worked). Magic is, of course, controversial. Magic, and the fear that it caused (and still causes in some situations), is what led to the persecution of Pagans.


Ritual
 

Like the rituals in most religions, Pagan rituals mark changes and events in human life: birth, death, marriage, and so forth. Ritual can be a ceremony of celebration (as in the holy days) or a way of honouring the Gods and Goddesses and thanking them for their blessings. Offerings made to the Gods and Goddesses often include things of beauty, flowers, art, stones, crystals, or things of art made by the practitioner, poems, songs, and dance. These offerings demonstrate the level of dedication and devotion of Pagan worshippers.


Sabbats
 

There are usually eight major holy days, or holidays, in the Pagan calendar. All are agrarian, four relate more to plants (planting, harvest, etc.) and four relate more to animal husbandry (cycles of fertility).

So what does "Earth-Based Religions" refer to?


Earth-based religions are religions that view the Earth (and nature as a whole) as being the source of universal consciousness and energy. However, it is important to note that each religion has its own unique views as to the importance of the Earth and to what roles it plays in our everyday life.








The Pagan Traditions



Not all Pagans are Wiccans, and not all Pagan paths are the same. From Asatru to Druidry to Celtic Reconstructionism, there are plenty of Pagan groups out there to choose from. This list is but a few of the many paths to paganism, so I have tried to include some of the better known movements. And like Paganism itself, these individual paths can also have their own various forms.



A note about the sourcing: I was originally going to use my various books to put this together. Unfortunately none give you a simple break down of the individual traditions and so I would have been at this a year from now. So to save time I have visited various sites for the following information. I have also included a link to each of these.



N.B: If you own any of this work and are not happy for us to use this, please by all means PM me and I will remove the segment.



Asatru & Odinism:
 

"Some Odinists consider themselves to be Ásatrú, while others do not, nor are all Ásatrúar Odinists. Ásatrú is a polytheistic religion and the gods and/or goddesses that one chooses to worship or dedicate to among the Elder gods is a matter of individual choice and conscience. Odinism is included in the presentation of Ásatrú although not considered to be exactly the same thing. Heathen is another term that you will come across and refers to religious groups which are based on Northern European pre-Christian Pagan beliefs while Paganism is an even more general term. "

"Asatru is the modern rebirth of the pre-Christian indigenous faith of the Norse peoples -- the ancestors of the Norwegians, Danes, Swedes, and Icelanders. This faith honoured many Gods and Goddesses, some of whose names are still familiar to us today, such as Thor, Odin and Freyja. The indigenous faith of Scandinavia, upon which Asatru is based, fell into shadow after the year 1100, with the advent of Christianity in Northern Europe. The modern Asatru faith practiced by Gladsheim is part of a revival which began in 1973, when the Asatru Free Assembly was founded in the United States. The same year, Asatru was granted official recognition in Iceland, becoming the second recognized faith in that country, alongside the Lutheran Church."




Druidism:


Druidism, or Druidry as it is often called, is for some a spiritual path, for others a religion, and for others a cultural activity.

As a cultural activity, Druid ceremonies provide part of the context and pageantry for the National Eisteddfodau of Wales, Cornwall and Brittany.

As a spiritual way or philosophy, Modern Druidism began to develop about three hundred years ago during a period known as the ‘Druid Revival’. It was inspired by the accounts of ancient Druids, and drew on the work of historical researchers, folklorists and early literature. In this way Druidry’s heritage stretches far back into the past.






 Celtic Traditionalism/Reconstructionalism:


This may not be a familiar term to many people, it consists of trying to reconstruct the beliefs and practices of the original Celtic people, as opposed to Druidic learning, this tradition focuses more on the beliefs of the average Celtic man or woman.



Celtic Reconstructionist paganism, is a more culturally specific and historically based path which seeks to recreate, to the best extent possible in the modern world, the religion of the ancient Celtic peoples of Western Europe and the British Isles. Like Wicca, and like the Celtic culture upon which it is based, modern Celtic paganism embodies a strong reverence for nature.



Celtic Shamanism:

A shamanic path that is based on the Faery Faith of the Celtic peoples of Western Europe and especially of Britain, Scotland, Wales, Ireland, Cornwall, Isle of Man and Brittany.






Heathenry:


Heathenry is the term preferred, in the UK (and increasingly elsewhere), by many followers of Germanic paganism or Germanic neopaganism as the name of their religion. While some practitioners use the term as equivalent to Paganism, others use it much more specifically. It is used by those who are re-creating the old religion and worldview from the literary and archaeological sources, who describe themselves as "Heathen" in part to distinguish themselves from other pagans whose rituals come from other sources. Some North Americans use Heathenism with a similar intent.

Heathenry in the UK differs from Asatru in North America in being generally more rooted in the landscape (Blain, 2002a, Harvey 2006 forthcoming), and in this may possibly more akin to Ásatrú in Iceland and similar religious expression in Scandinavia. Heathenry draws on ideas of a living landscape, close to some expressed by indigenous religions elsewhere. Heathenry, therefore, for many adherents, is about creating a connection between humans and landscape, through the acknowledgement of land- and other wights, ancestors (spiritual and cultural, not necessarily physical) and other beings; it is therefore an animist religion drawing on (for instance) the Old English healing charms, the Icelandic Eddas and Sagas, and folklore elements in creating a religion from today from these and other resources. Shamanic or shamanistic elements are evident and practitioners may use seid and galdr, or shamanistic magic and sung magic, in rituals.


Heathenry relates to both the practices and worldviews of Heathens and to the practitioners - thus Heathenry can mean people who are Heathen, or what they do. In general, Heathens consider that people are called to the religion, perhaps by the gods or by the landscape, regardless of their ethnic origins. In this sense, Heathens are new-indigenes (Blain and Wallis, 2002).




Ceremonial Magic:


"Followers of this Tradition uses a great deal of ceremonial Magic in their practices. Detailed rituals with a flavour of Egyptian Magic are sometimes a favourite, or they may use the Quabbalistic Magic"


(From "To Ride a Silver Broomstick")



Ceremonial Magic calls upon the aid of beneficent spirits and is akin to religion. Ceremonial Magic is based upon a blend of doctrines of Plato and other Greek philosophers, Oriental mysticism, Judaism and Christianity and currently is divided into three forms : Enochian, Thelemic and Eclectic. Enochian Magic originated with John Dee and Edward Kelly in the 16th century and communication with spirits involved the Nineteen Calls (or Keys): incantations in the Enchonian language, a complex language of unknown origin. This system of Magic was revived by the Hermetic Order of the Golden Dawn and studied at length by Aleister Crowley. In turn, Crowley developed the Thelemic Magic system from his studies and Ceremonial Magicians have since expanded to develop Eclectic Magic systems based on a variety of different systems, inclusive of Alchemy, Egyptology, Kabbalistic doctrines, Chaos Magic etc...

Ceremonial Magic requires a rigorous discipline and has an intellectual appeal, the mage derives power from God (the Judeo-Christian God) through the successful control of spirits, usually demons, which are believed easier to control than angels. Demons may be good, evil, or neutral. In its highest sense, Ceremonial Magic is a transcendental experience that takes the mage into mystical realms and into communication with the Higher Self, is also known as High Magic, Ritual Magic, Theurgic Magic and Theurgy.






Golden Dawn:


"The Golden Dawn system of magic is not a religion, although religious imagery and spiritual concepts play an important role in its work. The Golden Dawn was designed by its founders to be an Hermetic Society dedicated to the philosophical, spiritual, and psychic evolution of humanity. It was also designed to be a school and a repository of knowledge, where students learned the principles of occult science and the various elements of western philosophy and magic. Tolerance for all religious beliefs was stressed, and symbolism used within the G:.D:. came from a variety of religious sources. Today, people from many diverse religious paths consider themselves practicing Golden Dawn magicians--including Neopagans, Gnostics, Jews, and Christians."






Greco-Roman:


"Hellenic Neopagans worship the Gods and Goddesses of ancient Greece and Rome. Although some followers are Greek or of Greek descent, many come from other ethnic backgrounds, yet all consider themselves Hellenic (or Graeco-Roman) Neopagans."






Green Witchcraft:


"The central Green element of all Craft expression is the Goddess as undying, threefold, and associated with the earth, the moon, and the living (sacred) waters, and the God as undying, threefold, and associated with the earth, the sun, and the sky. As God of grain and solar phases, he is also the willing sacrifice who "dies" and is "reborn" in the Goddess in the yearly cycle of the seasons. God the Gatherer, God the Son, and God the Holy Spirit is that concept of the Trinity dating back some 30,000 years to Shiva as the Threefold God. He is both the seed and the eternal energy of life.

'Green' is a somewhat generic term for the elements that can be found in herbal, natural, traditional, or family traditional Witchcraft, and it has great flexibility and variety. The Green elements can be adapted to those Ceremonial aspects you find appealing, and it forms the foundation level of the Odinist tradition (which is very restrictive on what elements are acceptable - Kabbalah and Tarot not being used, as an example.) The key to the Green Facet of Witchcraft is to be attuned to nature and the natural forces surrounding you."


(Taken from "Green Witchcraft" by Ann Moura (Aoumiel)



Hedge Witch:

Hedge Witchcraft, also called "hedge riding" or "hedgecraft," is vaguely based on traditional European witchcraft popularised by Rae Beth, Nigel Jackson, Eric De Vries and others. It emphasises solitary working based around nature, as well as shamanistic practices and herbalism, with hedge-riding referring to traveling to Otherworlds.
Some practitioners claim it to be the continuing practices of the cunning folk and wise-women, while others say that it draws from such sources but is a modern tradition.
Critics have pointed out it has many similarities with Wicca. Certainly, many books published about Hedgewitchery are based upon Wicca, and actual practitioners claim that hedgewitches can come from any religious or spiritual background, and that simply most modern hedgewitches choose to base their practice around Wicca. Some main differences between hedgecraft and Wicca is a significant loss of the formality of Wiccan ritual, the lack of initiation into a Wiccan Coven, and the solitary nature of hedgecraft, with some following a Cochrane based tradition.

According to Rae Beth's 1992 book Hedge Witch - a guide to Solitary Witchcraft, Hedge Witches worship the Triple Goddess and the Horned God. They celebrate the eight "sabbats" of the Wheel of the Year.

Source:  http://en.wikipedia.org/wiki/Hedge_witch#Hedge_witchcraft


Wicca:


Wicca (pronounced [ˈwɪkə]) is a neopagan, nature-based religion It was popularised in 1954 by Gerald Gardner, a retired British civil servant, who at the time called it a "Witch cult" and "Witchcraft", and its adherents "the Wica".

Wicca is the largest of the Neopagan religions. Wiccans have great reverence for the Earth and for their Goddess and her consort, the horned God. Their main rule of behavior is the Wiccan Rede which forbids them from harming people, including themselves, except in some cases of self-defense.

Wiccans, as followers of Wicca are now commonly known, typically worship a Goddess (traditionally the Triple Goddess) and a God (traditionally the Horned God), who are sometimes represented as being a part of a greater pantheistic Godhead, and as manifesting themselves as various polytheistic deities. Other characteristics of Wicca include the ritual use of magic, a basic code of morality, and the celebration of eight seasonally based festivals.

Source: http://en.wikipedia.org/wiki/Wicca


Witchcraft:


Most Wiccans call themselves Witches but not all Witches practice Wicca. There are many, many witches who consider Witchcraft and Wicca to be totally separate religions.
"Witchcraft is a broad term used to describe many faiths. Also known as "wise craft" or "craft of the wise", Witchcraft is a peaceful, nature-based faith or path. Practitioners of Witchcraft or "witches" are often accused of devil worship due to the prevalence of misconceptions within the general public."

"The witch was usually a midwife, healer, herbalist and/or wise-woman or man who fashioned their way of living around nature and the seasons. Most witches were skilled in the use of herbs and were quite adept at healing those that were ill. Today, modern witches seek the vast knowledge of the ancient wise women and men to return to a nature-focused way of life. "

[Sourced from Witch Wisdom - http://witchcraft.simplenet.com/ This site no longer exists]















Saturday, 30 October 2010

Pagans celebrate Halloween as part of the country’s newest religion

By Robert Pigott
BBC News religious affairs correspondent






In a riverside meadow in the Dorset town of Weymouth, a witch is using a broom to sweep a sacred circle in the grass. 


The rest of the coven stand, some in hooded gowns, in a circle around an iron cauldron where a fire is burning.


They've met to celebrate Samhain, pronounced "sah-wen": the turning of the year from light into dark.


Many think of Halloween as a time of ghouls and ghosts, and for some retailers it has become the third most lucrative event of the year.


It is the time of year when some churches remember the souls of the departed.


For the witches of Weymouth it is one of their most important religious festivals, a time when they believe the barriers between the physical and spiritual worlds are at their thinnest.


They invite the spirits of north, south, east and west into the circle, and cut apples to share with the spirits of people who have died.


The leader of the coven, Diane Narraway, bids farewell to the goddess of light, and kneels before the head of a horned ram, holding her hands out as if to a flame.


"I kneel before... the horned god, Lord of Witchdom, as we welcome him back to reign over the dark months," she says.


The coven meets regularly to make spells, using a variety of potions and differently coloured candles in order to achieve particular ends.


Green is for money, pink is for love


They say the spells are exclusively positive, and should be seen more as prayers.


Anouska Ireland, a 35-year-old teaching assistant, is wearing a hooded cloak in pale blue - the colour of good health.


She says: "We sometimes use the cauldron to mix spells... it could be for the purpose of healing, and in harnessing positive intentions for someone who is unwell."


Sarah Sanford, a mother-of-three, uses spells to protect them.


"When my children are going to school I'll do a protection spell for them, so they get through the day all right," she says.......


For the Complete Story Follow This Link: http://www.bbc.co.uk/news/uk-11652512

Friday, 22 October 2010

Pumpkin Carving Link!



I did add a page on Pumpkin Carving. So follow the link to find it again!!!


Pumpkin Carving Template Downloads PDFs

A Solitary Samhain


Note from Pagan Hare ~ Just to say that this is not my own ritual as I tend to be rather free when I do mine!

~*~*~*~*~*~*~*~*~*~*~*~

Many covens and circles celebrate this most sacred of pagan holidays as groups, often opening their circles to non-initiates and others who wish to participate. I find myself preferring a solitary ritual, perhaps with some socializing earlier or later in the evening. For me, much of the meaning of Samhain suggests such a practice, though traditionally it is a communal celebration.
Samhain is pronounced as sow-in (in Ireland), sow-een (in Wales), and sav-en (in Scotland). It marks the end of the harvest, the end of the year, and the death of the god. Self-reflection becomes not simply a custom, but a necessity. One cannot (or at least should not) allow the Wheel of the Year to turn without some kind of examination of what has occurred. How have I spent the last year? Did I grow or remain stagnant? Did I live according to the values I claim to embrace? These are questions which must be addressed in solitude and solemnity.
 
Just as Samhain ends the old year, it must begin the new, though many witches do not celebrate the New Year until Yule. Reflection should continue during this dark time, but reflection should be accompanied by a growing sense of the changes to be made and the light to be sought. I sometimes make many lists during this time -- lists of what I have accomplished and what I still want to accomplish, things I have neglected and those I have tended, and other similar lists. Samhain symbolizes both the past and the future, illuminated by the cycle of the seasons, forever linked as steps on the journey we must all make.
 
The Goddess tells us: "And you who seek to know Me, know that your seeking and yearning will avail you not, unless you know the Mystery: for if that which you seek, you find not within yourself, you will never find it without." We must look inside ourselves for self-knowledge and for the spirit that will sustain us in life's trials. Silence is one of the keys to seeking truth, for we cannot hear the answers in the midst of this noisy world in which we walk every day, nor in the noise of holiday celebrations however joyous.
 
Samhain is also said to be the time when the veil between the living and te dead is thinnest, allowing us some communication with those who have departed. How befitting this is for such a time of endings and beginnings. Reflections on death can be as instructive as the self-examinations just mentioned. When we think of those who have died, it reminds us of time passing by and of things we could have or should have done. These reminders, coupled with our lists of past and future actions, encourages us to take our New Year's resolutions far more seriously. We know our time is limited, and most of us have much to do in our alloted time. Most of us have to make a living somehow, but death reminds us that we had better spend some of that time in pursuit of our other dreams lest they be lost in the struggle merely to survive.
 
Samhain Ritual
The Samhain rituals I follow change a little from year to year. I don't like to have a set of mandatory words or actions that might prevent me from exploring new possibilities in meaning. However, I do include the traditional Samhain rituals of sharing a feast (even if I am alone) and some form of divination. Since it is best that you write/say your own words in performing rituals, I will only include an outline here.
 
Prepare your house or room
Use black and orange candles, pumpkins (carved or not) and other traditional "Halloween" items if you wish (most are actually traditional for Samhain).
Prepare a table for the Feast of the Dead. It should be covered with a black table cloth and set with black dishes (black paper plates will do just fine). Place a chair at the head of the table, drapped in black cloth, to represent the spirit. The spirit's place is set with a plate with a white votive candle on it. Set places for each of the dead that you hope will join you., and place black votive candles on their plates. Plates for the living (in my solitary ritual, just one) are empty, of course, awaiting the feast food to be served. 


Food preparation
My feast is usually very simple: bread, fruit, nuts, and juice or wine. If you've invited living guests, it is common to make the feast potluck. However, since the actual feast will take place in silence, try not to have too many things that would have to be passed or requested.

Light the candles and turn out the lights

Call the quarters (ask the Guardians of the Watchtowers to witness and protect your circle).

Cast a circle (use whatever method you've been taught).


Invite the deities
There are certain Goddesses that I always invite to my rituals. It seems especially important to invite them on Samhain, as I will want to thank them for their help during the past year, and of course, ask that they continue to help me in the coming year. If the departed loved ones were especially close to any deities, I invite them as well.
 
Feast of the Dead
Light the candles on the plates of the dead and the spirit. The feast should take place in silence so that you can think about your departed friends and relatives. Think of their passing and your hopes for their joyous return. If someone is recently departed, try to put aside your sadness and think of that soul as well and happy in the presence of the Goddess.

Speak in silence an invitation to these loved ones, asking them to join in your feast. Use your own words for this. You know these individuals and can speak to them in a way to which they are likely to respond.

Sit at your table and eat the food you have brought to it. Feel the presence of those who have joined you and rejoice in their presence. Allow them to speak to you of whatever they want to communicate. Take as long as you wish at the table, listening to those you have invited and speaking to them in silence.


When the feast is over, thank your spirit guests for coming, bid them farewell, extinguish the candles on the plates, and leave the table.
 

Banishings and Resolutions
Now is the time to bring out one of those lists! Before Samhain, write a list of things from the last year that you want to banish: bad habits and addictions, unkind feelings toward others, unkind feelings toward yourself .... anything you do not want to carry over to the New Year. Light a black candle and burn the list, asking the Goddess and God to help you get rid of these and all negative things in your life. If you prefer, you can put about 1/4 cup of alcohol in a cauldron, light it, and burn the paper there. Speak to the deities (you can speak aloud now) about your sincere wish to remove these things from your life. Use a banishing chant, if you wish.

Now you should speak to the deities about those things you want to bring into your life in the New Year. I do these things rather informally, but there are many poems and prose pieces in books that you might want to use. Asking the deities for future rewards must be accompanied by resolutions as to how you will accomplish your goals. They will help you if you are sincere in your efforts to help yourself.
    Divination
Because the two worlds are so close at Samhain, it is the perfect time for divination. I prefer to use a cauldron of water for scrying, since the cauldron seems to fit the mood of Samhain (not to mention Halloween tradition). You may prefer Tarot cards, a pendalum, or runes....whatever method works best for you. Obviously, the goal of this divination is to see what lies ahead in the next year.
 

Meditation
All of my rituals include some form of meditation. This is when I ask my personal Goddesses to guide me, advise me, and generally keep me on the right path. I also use this time to thank them in a more personal way than by reciting a poem of thanksgiving. At Samhain, I thank them for all their gifts in the last year and ask them to continue helping me in the New Year.

Sometimes this part of the ritual takes the form of a shamanic journey in which I am taken to a far away place (sometimes familiar, sometimes not) and where I may be given signs that will help me know what I should do (either in general or in specific situations). Take as long with your meditation as you need.
    Thank the Deities
Give thanks to the deities you have invited by offering them food. I usually say something like "all things come from the Earth and to the Earth they must return." Whatever food and drink I offer (usually bread and wine), I eat a little and save the rest to place or pour on the Earth later.


Open the circle

Thank and dismiss the Guardians

Blessed Be!